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Showing posts with label fascism. Show all posts
Showing posts with label fascism. Show all posts


I'd finally gotten round to seeing The Dark Knight Rises last month, and, frankly, I enjoyed it. As such, although the film—like Nolan's other works—did not leave me with much of a lasting impression, I will not be too critical of it, acknowledging the film for what it is: An encapsulation of Hollywood at its flashiest.

Certainly, one may detect proto-fascist undertones in the film. The Dark Knight Rises tells us, after all, that raw violence and not money or influence is the ultimate source of power—Bruce Wayne's wealth and position may get him all his fancy gadgets, but he could not defeat Bane until he trained himself up physically and prevailed against his adversary in a slugging match.

Nevertheless, I will not go as far as to say that The Dark Knight Rises' politics are regressive or backward. For one, the film strikes me as partly an attempt to articulate a contemporary brand of political consciousness; although it does so in a traditional comic-book-hero fashion, hence the seemingly more backward elements in its symbolisms. The film's favouring of muscle power over sophisticated methods could, for example, simply be explained by the film's comic book roots.

The Batman of the Nolan films is also very much a traditional comic book hero. He is basically benevolent, despite his psychological scars and his initial motivation to seek vengeance. And he fights for a supposedly universal sense of justice while remaining outside of the political and legal systems. The latter is an especially important aspect in The Dark Knight Rises, and it has been given a contemporary twist: The legal and political system of Gotham are structurally unable to solve the city's serious crime problem, and it's thanks to the work of a vigilante hero that the city is saved—a narrative that banks heavily on today's post-crises distrust of traditional institutions.

But Batman isn't just Batman; he is also Bruce Wayne, whose wealth and technological expertise can save the world in their own right. How he uses or does not use them is bound to be interesting. And it turns out that he chooses not to use them except in aid of his role as the vigilante hero—all because of his fear that someone might misuse whatever technological marvel he came up with that could, on the other hand, have untold benefits for humankind.

Not only that, while fighting crime as Batman, the wealthy and powerful Bruce Wayne does little or nothing to transform the legal and political systems that are part of Gotham's problem. As such, Bruce Wayne/Batman stands for the contemporary reluctance to rock the boat too hard, representing our bitterness towards the capitalist/democratic system that is, at the same time, tempered by an unwillingness to cast it aside. Nolan's Batman is thus the hero of today: A benevolent but broadly non-interventionist patriarch, shaking his head at the excesses of late capitalist society but letting it go on nonetheless, only scraping at the mould on the rotting meat. If anything, the world must be "ready" for utopia before it can be given it—or, more correctly, it must ready itself, because he is too cynical to help it along.

Where radical movement and revolution are represented in the film, they are portrayed as simply a big con job perpetrated by the terrorist Bane, who is not actually interested in emancipating the people. Even then, when Bane's motives are finally revealed, the film plainly steers clear of any portrayal of ideological conflict. The origins of the war (on terror) can ultimately be attributed to family drama, a perennial bourgeois favourite of a genre since when novels were the most prevalent form of mass entertainment.

Thus, it's difficult not to see the film as reactionary, a middle class abrogation of things like the Occupy movement, or perhaps even a vision in a Tea Party reverie with Bruce Wayne standing in for the Koch brothers. However, it is probably overstating the case to say, for example, that the film advocates fascist politics or plain old feudalism. After all, I would hesitate to attribute a nefarious genius to a politically-flat director like Nolan. Instead, I would suggest that the film was primarily made to entertain and, like many other films, to make money, and that its haphazard politics are merely an accident, the result of the film being made in contemporary times.

Thinking that way certainly helped me switch off and enjoy the mindless entertainment while it lasted.


I finally glanced at a newspaper today, and the first thing I saw was not encouraging.

According to an article on Today, most Singaporeans are proud to be Singaporean. Here's why:
The high level of national identity is due to the "multi-faceted socialisation process viz the education system, national service and mass media", said Singapore Management University law professor Eugene Tan. "This sense of belonging is further aided by the economic and social success that Singapore has experienced in one generation."
But that's not all the article mentions. Still quoting Prof. Tan, it says that most Singaporeans readily identify themselves as Asian rather than as part of an ethnic group, and that may be because
"... we have portrayed ourselves on the world stage as a microcosm of Asia, and that Western models of governance and way of life are not entirely appropriate to Singapore."
However, the article goes on to say that,
While Singaporeans took their duty to vote seriously, they were not sure how instrumental their votes were. Nearly half of them agreed that "politics and government are so complicated that sometimes (they) don't understand what's happening". Over one in two felt they did not have power to influence Government policy or action, while four in 10 felt Government officials pay little attention to what "citizens like (them)" think.
So we are proud of being Singaporean because we're a successful nation, and we're also happy to identify ourselves as Asian because our nation is successful without having adopted "Western" models of governance. Yet on the subject of our model of governance, a significant number of us think that we have hardly any influence over it. Neither do many of us have the understanding of how it works. So we're proud of being disenfranchised, and of a system we do not even know much about?

I think that the implications of what Prof. Tan said should make us rethink our attitude. And there's no reason to believe that he is completely off the mark. 'Asian values' have often been touted by our leaders as providing a good alternative to 'Western' political philosophy, and we regularly witness proud rejections of Western criticism in the local media, views that hold up the success of our nation as the vindication of our methods.

Amartya Sen has criticised the 'Western' and 'Eastern' (or 'Asian') divide that such a worldview paints as misleading, even though I do think that such a divide has been successfully manufactured in our psyche. He is also a strong critic of the brand of authoritarianism that is an integral part of the 'Asian values' package. And, looking back, I think I've come to agree with him – by summer last year, I had written an article defending democracy (which is unfortunately no longer available on The Straits Times website).

But right here we have the making of a damning critique just on its own. In what kind of society are people proud of a political system they do not comprehend and under which they have little if any influence? I can think of only two kinds: One that is fascist and one that runs on blind faith.

So what sort of model do we have exactly?