Padd Solutions

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Showing posts with label nationalism. Show all posts
Showing posts with label nationalism. Show all posts

Every year on Armistice Day and V-Day Europe remembers the dangers of nationalism—at least one would hope. In contrast, I don't think too many people in Asia are attuned to it. Maybe not enough of us have died tragically in its name?

Certainly, between violent squabbles about the ruins of a temple and lengthy periods of compulsory military service, a cacophony of nationalist sentiments permeates Southeast Asia. And few seem to stop and ask: Why does it matter?

Indeed, why? I'm sure we've all heard John F. Kennedy's famous line, "Ask not what your country can do for you—ask what you can do for the country". I think that should be reformulated, and not as a statement but as a question: What does your country even mean to you?

In truth, for many people, I can think of very little. Sure, your country gives you a sense of identity as the place you were born in, where you perhaps live and have the right to be. But you pay your taxes, don't you? As productive or at least honest members of society, you are paying your dues to the community as a member. You are participating in the community.

Yes, everyone stands to lose if the country is weak and vulnerable, but up to what point are concerns about security still reasonable? When does it start to resemble paranoia?

The leaders know that simple pragmatism alone wouldn't commit people to readily pledge their service to the country, at least not to the extent that they're hoping for. That's why they come up with nationalistic propaganda. Their hope is that some sort of love for and sense of responsibility to the country would be instilled in you. The blinder you are as a follower the better. When they need martyrs, they know where to look.

So why do we play along? What is it that the country gives us in exchange? We know why the politicians hold office and why the government is in power. They give their service in exchange for power and position. I can perhaps understand the American sentiment that the country is the defender of their liberties. But especially in places like Singapore, where you're always simply asked to go the extra mile for the 'greater good', so that the country can be competitive, what's in it for you?

Do you think the country takes care of you? In the age of globalisation, where the welfare state is deemed inefficient, the country can no longer make the promises it used to make. Will you have jobs? Will you be able to earn a decent living? Will you have enough funds to retire comfortably? The paradigm of the neo-liberal state gives no clear answers to such questions. You are essentially on your own. The role of the state is to leave you free to do what you want, provided you have the means to do it. Batteries not included, of course.

Even then, in some countries you're not actually free to do a great number of relatively harmless things, like buying chewing gum.

And so, as I've said some time ago, is there any real meaning to nationalism today? How is it that they are asking you to love something selflessly in a world of self-love? If you love yourself, you will find the means to live. That is the living ethic of today. Can loving your country provide an alternative?

It's funny that years ago I had a pragmatic attitude towards nationalism, seeing it as necessarily existent and even necessary. Young minds are impressionable, I suppose. And that's when it's most dangerous. If the leaders want to fight a great war, they need the young to be on board.

A mutinous army results in a dead Tsar. Do we want to give him the power with which he could kill us instead?



I just remembered an article I read a few months ago that talks about how and why Singaporeans are forward-looking and orientated towards the future.


Basically, the article says that because Singapore does not really have a glorious founding history to look back to (its independence was viewed with a sense of disaster and failure – i.e. failure to unify with Malaysia), Singaporeans are forced to forge a sense of national identity that is always focused on future possibilities for the nation.

Quite the bon mot there. Unfortunately, just as the article talks about myth-making, this is itself a myth.

Singapore is forward-looking inasmuch as policy makers and government planners make plans (or try to) for the future. But how many people are involved in making such decisions? Many Singaporeans don't even get to vote on who should represent them.

The truth is Singaporeans are always justifying their choices with reference to the past. How many times have we both heard and argued that we can be sure the current government or system is the right one because of its track record? Even the article suggests the same notion: Look at what we've built – surely that means we're making the right choices?

Even discounting the fact that the article itself argues for the unreality of the time present as such (to Singaporeans, it is merely "an incidental passage towards time future"), it is a mistake to be too focused on the successful present. Present success has little bearing on present decisions. It can only validate past decisions. The economic accomplishments of Singapore are not due to decisions made today or even yesterday, but decisions made as far back as decades ago.

The rationale that you make certain decisions today because similar decisions made in the past have proven to yield good results today is not self-sufficient logic – it is not necessarily the best way to make decisions. Since the consequences of today's decisions lie in the future and are unverifiable, we cannot simply make judgements based on the empirically verifiable. We also need to question the reason behind our decisions today, keeping in mind that the present is different from the past.

It is a matter of fact that Singaporeans persist in following the ways of the past because those worked. They don't find it necessary or urgent to question such assumptions in light of the fact that 2009 is very different from 1969, to consider that maybe it's time to change their political outlook for the future of the country. Moreover, there is a perpetual wealth of self-congratulatory messages, while criticisms tend to either be confined to the trivial or dismissed as dismissive of the achievements of the nation thus far.

If the article can say that every National Day Singaporeans come together to look towards the future of the nation, we can equally say that every Election Day they come together to put their confidence in the past.

I wonder which is more significant.



"What is patriotism?" asked Emma Goldman at the beginning of her stinging indictment of 20th century patriotism. And this was the answer she gave: A ploy to win public support for the country's elite, who are either synonymous with the political establishment or the ones whom the politicians serve.

To further refine this point, let's ask ourselves the same question here. I wrote several years ago that patriotism can be a force for good. I still think so. But whether it is hinges on the answer to that question.

So what is patriotism? Is it about flag-waving, military training, having marching bands every year and fireworks with celebratory champagne? Claps on backs saying how great it is to belong to the country? Is it about loyalty to the state?

Singapore just celebrated its day of independence, and here I treat you to some highlights from the festivities:


Pictures from SingaporeVR

Very impressive. The military trains every year for this event, the one community service it performs regularly and with consistent zeal. Fireworks can only entertain us for so long, but such faithful commitment never gets old.

All in the name of the stars and stri moon.

In contrast, the Philippines just observed the passing of one Corazon Aquino. No, not an FHM model, fortunately, but a former president who was a key figure in the popular revolution that ousted dictator Ferdinand Marcos. Yes, that's husband of Imelda Marcos who had that fabulous shoe collection. I'm waiting for her label to appear on the market too.

But, anyway, what was that popular revolt all about besides the usual rowdiness characteristic of Third Wold nations?


No wonder half of them are domestic workers today. Maybe they were protesting the construction of Ion on hallowed ground.

But something in me says that we have to admire the solidarity that these people had. They could have been shot at if things hadn't swung in their favour with defections sweeping through the ranks of the military. Marcos even had his 'finest hour', insisting that force was not to be employed despite the advice he got. But did the people know how it would turn out when they set off to stand up for themselves?

So maybe that's what patriotism is about: Solidarity with your fellowman and the courage to stand up as a people. And not about loyalty to the state, which is liable to be hijacked by special interests. Maybe these people, poor as they might be, know a very important thing about the essence of democracy. What is a nation primarily about after all – the piece of land and the flag, or the people who make it thrive? Maybe amidst our stability and our fortunes we have forgotten something that those people knew on that day.

So who is ‘First World' and who is 'Third World', really?

Well, we all love colourful parades. I enjoyed the ones in Disneyland. 

But I don't think I enjoy this sort much: